Warning: This piece includes reveals for One Piece manga chapter #1164.
The saying 'History is recorded by the victors' serves as a key motif that Eiichiro Oda's epic author Eiichiro Oda has for some time woven into the story. Popular tales frequently do not convey the complete truth, even for the most powerful characters in this story's complex past. Kozuki Oden was no silly performer prancing through the streets of Wano; he behaved out of honor and conviction. Bartholomew Kuma was not a ruthless antagonist who separated the Straw Hats, as well; he was doing them a favor. Likewise, the Davy Jones legend meant beyond just a pirate's contest in search of flags and crews.
In installment #1164 of the manga, we witness the peak of this idea. The whole Divine Isle story serves as a warning story, advising audiences not to evaluate the individuals too quickly.
Myths frequently do not capture the full reality, even for the most influential characters.
One Piece's latest look back, chronicling the God Valley event, stands as one of the series' finest arcs to date. Beyond the thrill of witnessing icons in their peak, it's compelling to observe them before they turned into icons — when their fame had yet to surpass their humanity. History, as written by the Global Authority and retold through hearsay tales, shaped our understanding of figures like Roger, Xebec, and including Monkey D. Garp. But each of the regime's records and the narratives of those who knew them turn out to be untrustworthy, showing only pieces of who these individuals really were.
Gol D. Roger may have been guided by mission and the daring spirit that sparked a new age of piracy, but before he became the Pirate King, he was a young man ruled by emotion and the desire to explore. When individuals speak of his myth, they usually refer to his later journey, the grand quest in search of the guide stones that point toward Laugh Tale. However little is understood about his initial travels, the one that molded him before glory found him.
Back then, Roger was largely unaware of the globe's hidden history. His affection for Shakky guided him to the Divine Isle, where he uncovered the Global Authority's darkest truths: the extermination "games," the grotesque appearances of the Gorosei, and even the existence of the planet's hidden sovereign, the mysterious leader. We haven't seen Roger's reflections about everything happening in the Divine Isle, but maybe discovering the child of a Holy Knight on his vessel will lead him to understand his place in the world and seek the truth he glimpsed from Xebec's situation.
Before this recollection, what we were aware of of Rocks D. Xebec came almost entirely from Sengoku's account, each to the audience and to new Navy recruits. He depicted Xebec as a vile, ambitious man bent on global control, someone so threatening that Gol D. Roger and Garp had to team up to defeat him. But as it turns out, Sengoku was not present at God Valley; he was only repeating the World Government's approved version of occurrences, the very narrative the sovereign authorized to bury the truth about Xebec and the incident itself.
In reality, The captain, whose true name was Davy D. Xebec, was a ethical man who sought to overthrow the ruler and dismantle the decadent Global Authority. We are unsure if he was motivated by ambition, retribution for his family, or a desire for fairness, but when he found out the regime's scheme to annihilate the land where his family lived, he abandoned his dreams of domination to save them.
This love for his relatives proved to be his undoing. Upon facing Imu, he lost his determination and liberty, turning into a puppet enslaved to their power. Currently, with what limited consciousness is left, he pleads with Roger and Monkey D. Garp to kill him — thinking that dying would be a mercy in contrast to the torment he endures. The reality of Rocks D. Xebec is thus very different from the tale narrated by Sengoku, and the manga presents him in a positive manner during the Divine Isle incidents.
But did Rocks really meet his end? An interesting idea is that he is even now a servant to Imu in the current timeline, serving as the scarred individual, maintaining the World Government's last Poneglyph in constant movement to prevent the ultimate treasure from being discovered.
A further key figure of the Divine Isle event is Garp, who has endured criticism from followers for years for standing by as Akainu killed Portgas D. Ace. That feeling became even stronger after the time jump, when he risked everything to rescue the young Marine at Pirate Island, leading many to question why he was unable to do the same for his own grandchild. Comparable questions have recently resurfaced with the Divine Isle recollection: how can Garp serve the Navy, aware the World Government considers mass murder and slavery as sport for the upper class?
The truth uncovers something distinct. The moment Garp saw the Gorosei's monstrous forms, he attacked immediately. His alliance with Gol D. Roger wasn't to vanquish some villainous Rocks D. Xebec, but a bold act of rebellion, an effort to halt Imu, who was manipulating Xebec as a tool to wipe out everyone in God Valley, including apparently, including the World Nobles themselves. This event is likely the reason Garp detests the World Nobles in the present day and why he not once desired to be elevated to Admiral, answering straight to them.
Even though the readers are seeing the God Valley incident through a recollection narrated by Loki, including viewpoints and events he obviously was absent for, I believe we can consider this version as entirely accurate. The series may provide an explanation later, maybe connected to the giant's still mysterious Devil Fruit. Still, the Divine Isle incident excellently embodies the notion that the past is written by the victors. This mindset is {
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